Whither, Twitter?

The question always comes up in about the same way whenever I have a new client seeking social media advice.

Client: “I don’t get Twitter. Can you explain it to me?”
Me: “It’s like a personalized news ticker and public chatroom.”
Client: “That’s it? That’s all there is to it? Why is there all the hype?”

At this point, we have less dialogue and more handwaving. People who aren’t on twitter already don’t “get it” and will probably never become users. That’s reflected in their falling growth rate, down to 4% each quarter. And it’s starting to show up in their stock price now that the six month lockup period is over, allowing insiders a chance to sell. It’s below $33 a share, down 25% from the first day of the IPO last November. It’s worth about $19B total, about the same as Facebook’s tab to buy WhatsApp.

Is Twitter dead? No, MySpace and AOL are still around – but that’s where it’s headed at this rate.

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Satire

We live in a time made for satire. Everything is changing so rapidly that the powers that are have trouble holding on, the flood of news is difficult to make sense of, and even our language is often inadequate to explain what’s going on. Everything and everyone seems vaguely hypocritical and irrelevant. That’s why the Daily Show and The Colbert Report are so successful.

Shame then that so much “satire” isn’t really funny – or actually satirical.

You may have unwittingly believed a story shared on basefook or some other social media site that seemed true but wasn’t. Many stories written about Rep. Michele Bachmann (R, MN) for example are based on faked quotes that seem like something she might say – but didn’t. What many aspiring satirists fail to understand is that satire is more than just fake news, it has to reveal an inner truth that, at its best, is slightly painful. Also, satire has to be funny, we can’t forget that.

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Pragmatism

You probably have a better idea about how to do something. But will it work? You’ll never know until you try. When you do give it a go, you may find that getting there requires a lot of compromises along the way before your dream is realized. Or, perhaps, you’ll simply give up – blaming your own inability to make it happen or blaming the world for being so darned unfair.

Both experiences are simply part of human nature meeting reality. We’re all idealists at heart, at least in a certain sense. Only a few people have the skills necessary to make those dreams a reality and much of the time they have to keep their eyes on the prize. A dream is one thing, but getting there requires wide-awake attention.

That is why an open, democratic political system can’t live by rigid ideology alone.

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Resurrection

“How good it is for us when the Lord unsettles our lukewarm and superficial lives.”
– Pope Francis, tweeting as @Pontifex, 7 April 2014

Palm Sunday is the start of Holy Week. This is the day Jesus rode into Jerusalem on a humble donkey, a hero to the adoring crowds.  His subsequent challenge to the authorities who were jealous of his popularity got him tortured to death in just five days. It is a day meant for this new People’s Pope, now with a full year under the simple skull cap (or yarmulke) he is usually wears in public in place of the pointy miter of authority. But this Holy Week is a special one, and not just for this pope’s anniversary.

One week after the Easter celebration of resurrection Popes John XXII and John Paul II will be canonized as saints, recognizing their work as reformers of the Church to be the hand of God himself. They make a formidable pair, one more liberal and the other more conservative. Together, along with Francis’ year of tumult, this event will probably mark the start of a major leap for reform and reinvigoration of the Church. This is a good day to question authority and the “superficial lives” that coast along in need of renewal, and Pope Francis appears to have a plan.

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Enough Work?

Income inequality is certainly the rallying issue for many progressives these days. Paul Krugman goes as far as to call it the one issue, the only important one. “Inequality is, indeed, the defining challenge of our time. Will we do anything to meet that challenge?” he asked last December.

Whether or not that is overstating the issue, the debate over inequality is not going away soon. Solutions are often elusive, largely because the root of income inequality is far from obvious. The free market system in the US has not always had high levels of inequality, after all. It’s a new feature to anyone who lived through the 1950s, for example.

What caused the problem? Perhaps it is the simple law of supply and demand meeting a limit to the paying work available in a developed economy.

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